His Name & Lineage:
He was the noble and exemplary scholar, Abdul- Azeez bin Abdillaah
bin Abdir-Rahmaan bin Muhammad bin Abdillaah Aali Baaz, may Allah
have mercy on him. Baaz was a family that had deep roots in knowledge.
business, and agriculture. They were known for their virtues and
character. Shaykh Sulaymaan bin Hamdaan, may Allah have mercy on him,
said in his book on the biographies of the Hanbali scholars: Their
origin was in Medina, then one of their ancestors moved to
Dureeyah.
His Birth & Early Youth:
He was born in Riyadh, the capital city of Najd on the 12th of
Dhul-Hijjah, 1330H. This is where he spent his childhood, adolescence
and early adult years.
 Imaam Ibn Baaz was raised in an environment engrossed in knowledge,
since Riyadh at that time was filled with scholars and people of
guidance. It was also a place of security and peace since King
Abdul- Azeez had re-conquered it and established justice there based
on the laws of Islam. This was after Riyadh had been a place of
endless turmoil and instability.
Imaam Ibn Baaz first started by learning the Qur'an as was the custom
of the Salaf, who would memorize and master the Qur'an before moving
on to other subjects. So he memorized the entire Qur'an by heart
before reaching the age of puberty. He then went on to study at the
hands of the scholars in his area.
It is also important to note that his mother, may Allah have mercy on
her, played a large role in his path towards knowledge, since she would
be the one who would constantly encourage and incite him towards
acquiring knowledge, as he stated towards the end of one of his
lectures, My journey with the writers , in which he discussed some
examples of his life.
Imaam Ibn Baaz had sight for the first part of his life. Then due to
Allah s infinite wisdom, He willed that the Imaam s sight weaken due
to an eye disease in 1346H, which eventually lead to him completely
losing his eyesight in 1350H when he was close to twenty years of age.
However, this did not prevent him from his perseverance and diligence
in seeking knowledge, which he continued to do and excel in.
Remarkably, losing his eyesight was a means of benefit for Imaam Ibn
Baaz, since he was able to achieve several advantages of which we will
mention four, as an example and not to limit:
1. Reward from Allah: Imaam Al-Bukhari reported in his Saheeh a Hadith Qudsi, in which Allah said: If my servant is tested with losing his two beloved (eyes), I will substitute them with Paradise. [Saheeh Al-Bukhari: no. 5653]
2. Strong Memorization: Imaam Ibn Baaz was the Haafidh (Memorizer) of this era when it came to Knowledge of Hadith. If you were to ask him on a hadith found in the Six Collections of Hadith or other collections such as the Musnad of Imaam Ahmad, you would find him well versed in the hadeeth s chain of narration, textual wording, the scholars who spoke on it, its narrators and its explanation.
3. Lack of Interest in Worldly Splendours: Imaam Ibn Baaz refrained from chasing after the pleasures of the worldly life, living an abstentious and humble lifestyle.
4. High Determination: Losing sight, only made Imaam Ibn Baaz more determined and perseverant in his quest for seeking and acquiring knowledge, to the point that he became one of the senior scholars, known throughout the world. Allah indeed replaced the light in his eyes with light in his heart, love for knowledge, and following of the Prophet s Sunnah.
His Teachers:
After memorizing the Qur'an, Imaam Ibn Baaz, may Allah have mercy on
him, went on to study the other Islamic sciences under many of the
scholars of Riyadh, the most prominent of whom were:
1. Shaikh Muhammad bin Abdil-Lateef Aali Shaikh, the great-great grandson of Imaam Muhammad bin Abdil-Wahhaab,
2. Shaikh Saalih bin Abdil- Azeez Aali Shaikh, the great-great
grandson of Imaam Muhammad bin Abdil-Wahhaab and the Chief Judge of
Riyadh,
3. Shaikh Sa ad bin Hamad Al- Ateeq, Judge of Riyadh,
4. Shaikh Hamad bin Faaris, Vice-Chancellor of the Treasury of Riyadh,
5. Shaikh Sa ad Waqqaas Al-Bukhaaree, from the scholars of Makkah whom he learned the science of Tajweed from in 1355H,
6. Shaikh Muhammad bin Ibraaheem Aali Shaikh, former Chief Muftee of
the Kingdom of Saudi Arabia. He attended his study circles for about
ten years, learning all of the Islamic sciences from him, from 1347H to
1357H, when his teacher nominated him to be a judge. May Allah have
mercy on all of them.
His Educational Life:
When Imaam Ibn Baaz was selected for being the Judge of the Kharj
district, he accepted it unwillingly since he had no desire or love for
position. But it was due to the encouragement of his teacher, Shaikh
Muhammad bin Ibraaheem Aali Shaikh, and the order of King Abdul- Azeez
that he took up the position. So he went to ad-Dalam, the capital city
of the Kharj district at that time, and the people greeted him warmly.
As soon as he got out of the car that transported him there, he
ascended the Central Mosque and prayed two rak at, in accordance with
the Sunnah. Then he rested for a while in the presence of the Ameer of
ad-Dalam at that time, Naasir bin Sulaymaan al-Huqbaanee, may Allah
have mercy on him. Thereafter the people gathered around him and so he
gave them a profound admonition. From the things he told them was that
he had no desire to be the Judge of their district but that he was
ordered and so he must obey the leader.
As soon as he commenced working at his position, Allah brought much
good through his hands and he judged the people with justice and
kindness. He served in this position for a little over fourteen years.
During this time, the Kharj district became a place of good and
uprightness. Imaam Ibn Baaz would attribute this success to the good
hearts of the people and their high esteem for virtue and justice.
Because the courts were in ad-Dalam, he lived there in the Judge s
Residence given to him by Imaam Abdullaah bin Faysal bin Turkee.
Imaam Ibn Baaz was well known throughout the Muslim world for his religious verdicts (fatwa)
and his beneficial books. He would preside over committees for
educational seminars in Saudi Arabia, and give various lectures over
the telephone to Muslims outside of the Kingdom. He would also answer
the questions of the people over the radio and during the blessed times
of Hajj and Ramadaan. And his words would appear in Muslim newspapers,
magazines, and articles throughout the world.
His Books & Treatises:
Even though the Imaam was pressed for time as a result of his duties
and role in giving da wah and educating, he still made time to write
books and treatises that addressed important issues, which the Muslims
were in need of knowledge of. Amongst his most famous works were:
1. The Obligation of Following the Sunnah
2. The Ideological Attack
3. The Life and Call of Imaam Muhammad bin Abdil-Wahhaab
4. Three Treatises on the Prayer
5. The Correct Belief and what Opposes It
6. Important Lessons for the Muslim Ummah
7. A Criticism of Arab Nationalism
8. The Dangers of Tabarruj
9. Two Essays on Fasting and Zakaat
10. The Ruling on Pictures
11. The Ruling on Celebrating the Prophet s Birthday
12. A Warning against Innovations
And there are many more books, which can be read and printed at the
Imaam s official web site www.binbaz.org.sa. This was in addition to
his many fataawaa (religious verdicts) that were collected, compiled
and published, which range in numerous volumes.
His Educational & Religious Positions:
1. He served as a Judge in the Kharj District of Saudi Arabia for fourteen years from 1357H to 1371H.
2. He taught at the Educational Institute of Riyadh in 1372H and in the
College of Sharee ah after its inception in 1373H, covering the
subjects of Fiqh, Tawheed and Hadeeth. He remained in this teaching
position for nine years until 1380H.
3. In 1381H, he was appointed Vice-Chancellor of the Islamic University of Madeenah, where he served until 1390H.
4. He was then appointed as the Chancellor of the Islamic University of
Madeenah in 1390H, after its former Chancellor, Shaikh Muhammad bin
Ibraaheem Aali Shaikh died in Ramadaan of 1389H. He remained in this
position until 1395H.
5. In 10/14/1395H, the King ordered that Imaam Ibn Baaz be appointed as
Head of the Council for Islamic Research, Verdicts, Da wah and
Guidance. He held this position until 1414H.
6. In 1/20/1414H, the King appointed Imaam Ibn Baaz as the Chief Muftee
of the Kingdom of Saudi Arabia. He held this position along with being
the Head of the Council of Senior Scholars and the Head of the
Committee for Islamic Research and Verdicts.
He also held the following positions:
1. Head of the Permanent Committee for Islamic Research and Verdicts,
2. President and Member of the Founding Committee for the Muslim World League,
3. President of the higher World League Council,
4. President of the World Supreme Council for Mosques,
5. President of the Islamic Fiqh Assembly in Makkah, which is under the Muslim World League,
6. Member of the Higher Council of the Islamic University of Madeenah,
7. Member of the Supreme Committee for Islamic Propagation.
His Students:
Imaam Ibn Baaz, may Allah have mercy on him, had numerous students
that would attend his classes and study circles. The most famous and
distinguished among them were:
1. Muhammad bin Saalih Al- Uthaimeen, former member of the Council of Senior Scholars, may
Allah have mercy on him,
2. Abdullaah bin Hasan Al-Qu ood, current member of the Permanent
Committee for Islamic Research and Fataawaa and of the Council of
Senior Scholars,
3. Abdullaah bin Abdir-Rahmaan Al-Ghudayyaan, current member of the
Permanent Committee for Islamic Research and Fataawaa and of the
Council of Senior Scholars,
4. Abdul-Muhsin Al- Abbaad, former Chancellor and Vice-Chancellor of the Islamic University of Madeenah,
5. Saalih bin Fawzaan Al-Fawzaan, current member of the Permanent
Committee for Islamic Research and Fataawaa and of the Council of
Senior Scholars,
6. Rabee bin Haadee Al-Madkhalee,
7. Abdul- Azeez bin Abdillaah Ar-Raajihee
His Physical Attributes & Appearance:
The Shaykh, may Allah have mercy on him, was of medium build, and
neither tall nor short. He had a round face and was of a golden-brown
color. He had a curved nose and a beard that was short on the cheeks
but thick below the chin. His beard used to be black, but when too many
white hairs started showing, he dyed it with henna. Indeed, his
description resembled that of many of the scholars before him.
He had a beautiful appearance. He would always try to wear white
garments, and would love wide clothes, and thawbs that would reach the
middle of his shin.
His Humility & Piety:
The Imaam knew his own worth and so he would be very humble before
Allah. So he would treat the people in a kind manner, with gentleness
and mercy. He would not transgress over anyone or show arrogance to
anyone. He would not give a false impression of grandness nor would he
get up to the leave when in the company of the poor and needy, or
refrain from walking and intermingling with them. He would also never
turn away from listening to the advice of those who were below him.
What also showed his humbleness was that he would answer the invitation
of his students and close friends to come to their wedding gatherings.
He would always arrive early and ask one of the brothers to recite some
(ayaat) from the Qur'an, which he would then go on to explain to everyone present.
His Death:
Imaam Ibn Baaz passed away on Thursday, the 27th of Muharram, 1420H (5/13/1999), due to heart failure. He was 89 years old at the time.
Millions of people throughout the Kingdom of Saudi Arabia gathered to
witness his funeral prayer and he was buried in the Adl Cemetery in
Makkah. Muslims throughout the world mourned his loss and it was only a
few months later that the Muslim world would lose another great
scholar, Imaam Al-Albaanee, may Allah have mercy on them both.
Sources: BinBaz.Org.Sa (Abridged and with Additions)
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